Gör som Martin Luther King - ha en dröm!

De som tjänar mycket pengar och vinner över andra tenderar att bli förebilder i dag. Då är det viktigt att lyfta fram en förebild som hellre tjänade sina medmänniskor och som inte ville vinna över andra utan vinna med andra - i kampen för allas lika värde. Läs mer om Martin Luther King och hans dröm!

Martin Luther King-dagen
Nyligen (måndagen den 16 januari) firades Martin Luther King-dagen 2012 i Sverige. Martin Luther King-dagen är nationell helgdag i USA och firas varje år den tredje måndagen i januari. Sedan 2003 firas dagen i Sverige på initiativ av Kristna Fredsrörelsen och Svenska Baptistsamfundet.


Martin Luther King-dagen tillägnas livet och arvet av en man som gav hopp och helande till Amerika. Vi minns även hans tidlösa värden som han lärde oss genom sitt exempel – mod, sanning, rättvisa, medkänsla, värdighet, ödmjukhet och tjänst som så strålande definierade Dr. Kings person och ledarskap. Denna dag firaras den universella, ovillkorliga kärleken, förlåtelse och ickevåld som stärkte hans revolutionära ande. Det är en dag där intensiv utbildning och träning i Martins filosofi och ickevåldsmetoder för social förändring, konflikthantering och försoning uppmärksammas. Dagen ger ett unikt tillfälle att lära unga människor att bekämpa ondska, inte människor, och få vanan att fråga sig själva, ”hur kan jag lösa denna konflikt på det mest kärleksfulla sättet?”

Martin Luther King 
Martin Luther King Jr, född 15 januari 1929 i Atlanta i Georgia, död 4 april 1968 i Memphis i Tennessee (mördad), var en amerikansk pastor, aktivist och framstående ledare inom afroamerikanska medborgarrättsrörelsen. Han är mest känd som en symbol för utvecklingen av medborgerliga rättigheter i USA och runt om i världen, med hjälp av fredliga metoder efter Mahatma Gandhis läror. King har blivit en nationell symbol i den moderna amerikanska liberalismen historia.

Som baptistpastor blev King en medborgarrättskämpe tidigt i sin karriär. Han ledde bussbojkotten i Montgomery 1955 och hjälpte till att grunda Southern Christian Leadership Conference 1957 och tjänstgjorde som dess första president. Kings ansträngningar ledde till marschen till Washington 1963 där King levererade sitt "I Have a Dream"-tal. Där utökade han amerikanska värden genom visionen om ett färgblint samhälle och etablerade sitt rykte som en av de största talarna i amerikansk historia.

År 1964 blev King den yngsta personen att motta Nobels fredspris för sitt arbete att avsluta rassegregering och rasdiskriminering genom civil olydnad och andra fredliga medel. Vid tiden för sin död 1968 fokuserade han sina ansträngningar på att få ett slut på fattigdomen och stoppa Vietnamkriget.

King mördades den 4 april 1968 i Memphis, Tennessee. Han tilldelades Frihetsmedaljen 1977 och Kongressens guldmedalj 2004 postumt. Martin Luther King-dagen etablerades som en amerikansk federal helgdag 1986.

I Have A Dream Speech
"I Have a Dream" (Jag har en dröm) kallas det mest kända talet av Martin Luther King, i vilket han förklarade sin vision av framtiden, där vita och svarta levde som jämlika.

Martin Luther King höll talet den 28 augusti 1963 vid Lincolnmonumentet i Washington, D.C. när Marschen till Washington för arbete och frihet med mer än 200 000 deltagare ordnades. Det var ett viktigt skede i den amerikanska medborgarrättsrörelsen 1955-1968.

I Have a Dream anses vara ett retoriskt mästerverk. Stilen påminner om en baptistisk predikan. King hänvisade i talet till Bibeln, kungörelsen om slavarnas frigörelse och USA:s konstitution.


Texten till talet
I am happy to join with you today in what will go down in history as the greatest demonstration for freedom in the history of our nation.

Five score years ago, a great American, in whose symbolic shadow we stand today, signed the Emancipation Proclamation. This momentous decree came as a great beacon light of hope to millions of Negro slaves who had been seared in the flames of withering injustice. It came as a joyous daybreak to end the long night of their captivity.

But one hundred years later, the Negro still is not free. One hundred years later, the life of the Negro is still sadly crippled by the manacles of segregation and the chains of discrimination. One hundred years later, the Negro lives on a lonely island of poverty in the midst of a vast ocean of material prosperity. One hundred years later, the Negro is still languished in the corners of American society and finds himself an exile in his own land. And so we've come here today to dramatize a shameful condition.

In a sense we've come to our nation's capital to cash a check. When the architects of our republic wrote the magnificent words of the Constitution and the Declaration of Independence, they were signing a promissory note to which every American was to fall heir. This note was a promise that all men, yes, black men as well as white men, would be guaranteed the "unalienable Rights" of "Life, Liberty and the pursuit of Happiness." It is obvious today that America has defaulted on this promissory note, insofar as her citizens of color are concerned. Instead of honoring this sacred obligation, America has given the Negro people a bad check, a check which has come back marked "insufficient funds."

But we refuse to believe that the bank of justice is bankrupt. We refuse to believe that there are insufficient funds in the great vaults of opportunity of this nation. And so, we've come to cash this check, a check that will give us upon demand the riches of freedom and the security of justice.

We have also come to this hallowed spot to remind America of the fierce urgency of Now. This is no time to engage in the luxury of cooling off or to take the tranquilizing drug of gradualism. Now is the time to make real the promises of democracy. Now is the time to rise from the dark and desolate valley of segregation to the sunlit path of racial justice. Now is the time to lift our nation from the quicksands of racial injustice to the solid rock of brotherhood. Now is the time to make justice a reality for all of God's children.

It would be fatal for the nation to overlook the urgency of the moment. This sweltering summer of the Negro's legitimate discontent will not pass until there is an invigorating autumn of freedom and equality. Nineteen sixty-three is not an end, but a beginning. And those who hope that the Negro needed to blow off steam and will now be content will have a rude awakening if the nation returns to business as usual. And there will be neither rest nor tranquility in America until the Negro is granted his citizenship rights. The whirlwinds of revolt will continue to shake the foundations of our nation until the bright day of justice emerges.

But there is something that I must say to my people, who stand on the warm threshold which leads into the palace of justice: In the process of gaining our rightful place, we must not be guilty of wrongful deeds. Let us not seek to satisfy our thirst for freedom by drinking from the cup of bitterness and hatred. We must forever conduct our struggle on the high plane of dignity and discipline. We must not allow our creative protest to degenerate into physical violence. Again and again, we must rise to the majestic heights of meeting physical force with soul force.

The marvelous new militancy which has engulfed the Negro community must not lead us to a distrust of all white people, for many of our white brothers, as evidenced by their presence here today, have come to realize that their destiny is tied up with our destiny. And they have come to realize that their freedom is inextricably bound to our freedom.

We cannot walk alone.

And as we walk, we must make the pledge that we shall always march ahead.

We cannot turn back.

There are those who are asking the devotees of civil rights, "When will you be satisfied?" We can never be satisfied as long as the Negro is the victim of the unspeakable horrors of police brutality. We can never be satisfied as long as our bodies, heavy with the fatigue of travel, cannot gain lodging in the motels of the highways and the hotels of the cities. We cannot be satisfied as long as the negro's basic mobility is from a smaller ghetto to a larger one. We can never be satisfied as long as our children are stripped of their self-hood and robbed of their dignity by signs stating: "For Whites Only." We cannot be satisfied as long as a Negro in Mississippi cannot vote and a Negro in New York believes he has nothing for which to vote. No, no, we are not satisfied, and we will not be satisfied until "justice rolls down like waters, and righteousness like a mighty stream."

I am not unmindful that some of you have come here out of great trials and tribulations. Some of you have come fresh from narrow jail cells. And some of you have come from areas where your quest -- quest for freedom left you battered by the storms of persecution and staggered by the winds of police brutality. You have been the veterans of creative suffering. Continue to work with the faith that unearned suffering is redemptive. Go back to Mississippi, go back to Alabama, go back to South Carolina, go back to Georgia, go back to Louisiana, go back to the slums and ghettos of our northern cities, knowing that somehow this situation can and will be changed.

Let us not wallow in the valley of despair, I say to you today, my friends.

And so even though we face the difficulties of today and tomorrow, I still have a dream. It is a dream deeply rooted in the American dream.

I have a dream that one day this nation will rise up and live out the true meaning of its creed: "We hold these truths to be self-evident, that all men are created equal."

I have a dream that one day on the red hills of Georgia, the sons of former slaves and the sons of former slave owners will be able to sit down together at the table of brotherhood.

I have a dream that one day even the state of Mississippi, a state sweltering with the heat of injustice, sweltering with the heat of oppression, will be transformed into an oasis of freedom and justice.

I have a dream that my four little children will one day live in a nation where they will not be judged by the color of their skin but by the content of their character.

I have a dream today!

I have a dream that one day, down in Alabama, with its vicious racists, with its governor having his lips dripping with the words of "interposition" and "nullification" -- one day right there in Alabama little black boys and black girls will be able to join hands with little white boys and white girls as sisters and brothers.

I have a dream today!

I have a dream that one day every valley shall be exalted, and every hill and mountain shall be made low, the rough places will be made plain, and the crooked places will be made straight; "and the glory of the Lord shall be revealed and all flesh shall see it together."

This is our hope, and this is the faith that I go back to the South with.

With this faith, we will be able to hew out of the mountain of despair a stone of hope. With this faith, we will be able to transform the jangling discords of our nation into a beautiful symphony of brotherhood. With this faith, we will be able to work together, to pray together, to struggle together, to go to jail together, to stand up for freedom together, knowing that we will be free one day.

And this will be the day -- this will be the day when all of God's children will be able to sing with new meaning:
My country 'tis of thee, sweet land of liberty, of thee I sing.
Land where my fathers died, land of the Pilgrim's pride,
From every mountainside, let freedom ring!
And if America is to be a great nation, this must become true.
And so let freedom ring from the prodigious hilltops of New Hampshire.
Let freedom ring from the mighty mountains of New York.
Let freedom ring from the heightening Alleghenies of Pennsylvania.
Let freedom ring from the snow-capped Rockies of Colorado.
Let freedom ring from the curvaceous slopes of California.
But not only that:
Let freedom ring from Stone Mountain of Georgia.
Let freedom ring from Lookout Mountain of Tennessee.
Let freedom ring from every hill and molehill of Mississippi.
From every mountainside, let freedom ring.
And when this happens, when we allow freedom ring, when we let it ring from every village and every hamlet, from every state and every city, we will be able to speed up that day when all of God's children, black men and white men, Jews and Gentiles, Protestants and Catholics, will be able to join hands and sing in the words of the old Negro spiritual:
Free at last! Free at last!
Thank God Almighty, we are free at last!
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Martin Luther King och medborgarrättsrörelsen stod för så mycket som världen behöver i dag. King visade oss hur man kan vara en vänlig rebell, någon som konfronterar förtryck och orättvisor och samtidigt uppträder respektfullt mot alla. Han gestaltade detta att "älska sin nästa" på samhällsnivå, genom politisk aktivism. Han lämnade ett arv av hopp och försoning. Martin Luther Kings anda lever vidare och vi bör vårda de tidlösa värderingar som han kämpade för. Värderingar som på ett strålande sätt levdes i hans ledarskap och hans liv.

Som en avslutande kuriosa kan nämnas att Martin Luther King inspirerar än idag. Det finns nämligen en serietidningen om King finns på arabiska. King, en förebild i den egyptiska demokratiska revolutionen: Läs mer: post-gazette.

Vilken del av Dr.King´s gärning eller tal är du mest inspirerad eller berörd av? Vad är några av dina drömmar? Vem mer anser du är en förebild? Dela gärna med dig av dina kommentarer nedan!

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